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Apis Press Publication 2013-08-14

Apis Press Publication Apis Press Publication printed by Apis Press in collaboration with Bjorn Mortensen and Entree all texts by Eleanor Clare Apis Press Publication Apis Press Publication Apis Press Publication Apis Press Publication Apis Press Publication Apis Press Publication Apis Press Publication Apis Press Publication Apis Press Publication

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Appendix 1 (text by Eleanor Clare) 2013-08-14



Appendix 1: Extracts from C.G. Jung, Commentary on the Secret of the Golden Flower

The wise Chinese would say in the words of the I Ching: When yang has reached its
greatest strength, the dark power of yin is born within its depths, for night begins at midday
when yang breaks up and begins to change into yin.

...

The ‘enclosure’, or circumambulation, is expressed in our text by the idea of a ‘circulation’.
The ‘circulation is not merely motion in a circle, but means, on the one hand, the marking off
of a sacred precinct, and, on the other, fixation and concentration. The sun wheel begins to run;
that is to say, the sun is animated and begins to take its course, or in other words, the Tao begins
to work and to take over the leadership. Action is reversed into non-action; all that is peripheral is
subjected to the command of what is central. [...]

Thus the circular movement also has the moral significance of activating all the light and all
the dark forces of human nature, and with them, all the psychological opposites of whatever
kind they may be.

...

If viewed correctly in the psychological sense, death is not an end but a goal, and therefore
life towards death begins as soon as the meridian is passed.





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Appendix 2 (texy by Eleanor Clare) 2013-08-14



Appendix 2: Georges Bataille, Inner Experience

In this way existence closes the circle, but it couldn’t do this without including the night
from which it proceeds only in order to enter it again. Since it moved from the unknown to the
known, it is necessary that it inverse itself at the summit and go back to the unknown.

...

Action introduces the known (manufactured); then understanding, which is linked to it, relates the
non-manufactured, unknown elements, one after the other, to the known. But desire, poetry and
laughter increasingly cause life to slip in the opposite direction, moving from the known to the
unknown. Existence in the end causes the blind spot of understanding and right away becomes
completely absorbed in it. It could not be otherwise, unless a possibility for rest were to present
itself at a certain point. But nothing of the kind takes place: what alone remains is circular
agitation – which does not exhaust itself in ecstasy and begins again from it.

...

The upper part of my body – above the solar plexus – had disappeared, or at least no longer gave
rise to sensations which could be isolated. Only my legs – which kept me standing upright,
connected what I had become to the floor – kept a link to what I had been: the rest was an enflamed
gushing forth, overpowering, even free of its own convulsion. A character of dance and of
decomposing agility (as if made of a thousand idle futilities and of life’s thousand moments of
uncontrollable laughter) situated the flame ‘outside of me’. And as everything mingles in dance,
so there was nothing which didn’t go there to become consumed.





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Appendix 3 (text by Eleanor Clare) 2013-08-14



Appendix 3: Miscellaneous

As cosmic man or the personification of the intelligence in the tree of life, the Green Man is
the point at which the truth is manifested in creation, whether as life, light, song, words or
other figurative forms of art. He is the medium through which divine inspiration guides the works
of time in the fullness of space. He is the point of entry of eternity into time. Space is the
medium of sound, and therefore the music of praise.

W. Anderson, Green Man: The Archetype of our Oneness with the Earth.

...

Such circles designate, like the spirals, the paths of entry between worlds, and the pacing or
dancing of such designs in imitation of the journeys of the Gods, offers a perfect explanation of
these structures.

The Avebury henge was not a sculpture in the sense of being a finite, completed object.
Instead, it was brought to completion at the right time by human participation.

M. Dames The Avebury Cycle

...

In the extraordinary madness which periodically invaded Europe from the fourteenth to the
seventeenth century, people danced until they dropped.

At Liege in 1374, after certain possessed folk had come dancing half naked into the town
with garlands on their heads, dancing in the name of St John, we are told that many persons
seemingly sound in mind and body were suddenly possessed by devils and joined the dancers.

E.R. Dodds The Greeks and the Irrational





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