He would lie in wait for monks grown weary with working in the oppressive heat, seizing a moment of weakness to force an entrance into their hearts. And once installed there, what havoc he wrought! For suddenly it would seem to the poor victim that the day was intolerably long and life desolatingly empty. He would go to the door of his cell and look up at the sun and ask himself if a new Joshua had arrested it midway up the heavens. Then he would go back into the shade and wonder what good he was doing in that cell or if there was any object in existence. Then he would look at the sun again and find it indubitably stationary, and the hour of the communal repast of the evening as remote as ever. And he would go back to his meditations, to sink, sink through disgust and lassitude into the black depths of despair and hopeless unbelief. When that happened the demon smiled and took his departure, conscious that he had done a good morning’s work.
Comedy and Tragedy
text by Eleanor Clare, 2014, published in NEVERODDOREVEN, Deuxpiece and Buro fur Problem, Basel
I was frantic, feeling a little sick and dizzy, but determined to carry on.
What had to be done, had to be done. It was a desperate attempt.
It was a hollow action.
It was just doing for the sake of doing.
It was doing to find some momentary release from the feeling of total inertia, of being stuck.
Now I must talk of hollow laughter.
Some say it is the laughter of a psychopath: cold, hard, unfeeling.
I say it is simply laughter at the end of the tether.
They say, if you don't laugh you'll cry.
I have been laughing this way.
I cry until I laugh, and laugh until I cry.
There is not much in between, but for an empty and desolate expanse stretching out ahead.
When I am laughing, I do not know if the laughter itself feels unreal, or if I myself am unreal.
It seems like I have been caught by something I cannot quite grasp.
I am in its grip: the grip of humour.
Watching myself on a screen, I make myself laugh, for I am hysterical.
Here I am comedy.
I laugh a senseless, reasonless laughter that has no meaning, other than to shake and move in a way that is ridiculous.
It is laughter in the extreme, because it cannot end until it reaches the opposite pole: tragedy.
"Emotions exist beyond time, as the pulse of pure physical connection to the world and its music.
Like music, they are a form of movement _ the origin of the word emotion lies in the Latin, emovere, to move out, remove, agitiate."
the group exhibition Rumiko Hagiwara – Dillan Marsh – Elizabeth Rowe brought together three artists whose work encapsulated notions of distraction, futility and perseverance. Working with the aesthetics of mass media, Elizabeth Rowe’s practice merged images from printed material to regain an element of control over an overwhelming accumulation of information. In preparation for exhibition, Rowe produced F—k reason (2009) which singularly featured on the front image of the exhibition flyer. In line with ideas of ineffectuality, four new works were commissioned and intended for inclusion in The Coventry Telegraph. When the commissions were denied printing due to the ambiguous non-commercial content, an enlightening conversation between Rowe and the editor discussing ideas about the ephemeral in art, formed an integral part of the show. Displayed within the window frontage, the protagonist in Rumiko Hagiwara’s film Escalator (2003) performs a subtle passive aggressive act by walking the opposite way, on a downward flowing escalator. By drawing attention to the use of the public space, Hagiwara suggests that the viewer rediscover trivial elements around them. This was shown in conjunction with Dillan Marsh’s work Multiple Failures (2008), which documents futile attempts to inflate a self-constructed air-balloon. Marsh strives to realise a fantasy of escape, but the end result is a catalogue of short-lived unsuccessful endeavours.